{
  "version": 1,
  "policy": "These reviewed editorial links identify passages that proponents commonly foreground when explaining a viewpoint. They are interpretive signposts, not claims that a text exclusively supports one option, that other viewpoints ignore it, or that the highlighted reading is correct. A passage may be linked to several viewpoints for different reasons.",
  "reviewStatus": "reviewed_editorial",
  "defaultProvenance": "First-pass editorial review of the catalog’s cited passages against each option’s stated distinctive; intended for correction and refinement through the site’s suggestion process",
  "issues": {
    "AUTH-01": {
      "sola_scriptura_final_infallible_norm": {"bannerReferenceKeys": ["2Timothy:3:14:3:17", "Acts:17:10:17:12"], "rationale": "These texts foreground Scripture’s sufficiency and the testing of received teaching by the biblical word."},
      "prima_scriptura_with_authoritative_tradition": {"bannerReferenceKeys": ["1Corinthians:11:2:11:2", "2Thessalonians:2:15:2:15"], "rationale": "These texts foreground apostolic traditions that were received and guarded alongside written instruction."},
      "scripture_and_apostolic_tradition_authoritatively_interpreted_by_church": {"bannerReferenceKeys": ["1Timothy:3:15:3:15", "Acts:15:1:15:29"], "rationale": "These texts foreground the church as guardian of truth and a corporate apostolic judgment binding congregations."},
      "underdetermined_hybrid": {"bannerReferenceKeys": ["2Timothy:3:14:3:17", "Acts:15:1:15:29"], "rationale": "The tension between Scripture’s normative sufficiency and the church’s authoritative discernment makes these natural anchors for a mixed account."}
    },
    "AUTH-02": {
      "protestant_39_book_ot": {"bannerReferenceKeys": ["Luke:24:44:24:44", "Romans:3:2:3:2"], "rationale": "These passages are commonly used to emphasize Israel’s received Scriptures and a Law–Prophets–Psalms-shaped canon."},
      "roman_catholic_deuterocanon": {"bannerReferenceKeys": ["Hebrews:11::11:", "Jude:1:14:1:15"], "rationale": "These passages are often foregrounded for their contact with traditions and figures prominent in the broader Greek-scriptural world."},
      "eastern_orthodox_broader_canons": {"bannerReferenceKeys": ["Luke:24:27:24:27", "Jude:1:9:1:9"], "rationale": "These texts are frequently used to stress the wider scriptural and traditional matrix received by the early church."},
      "open_or_underdetermined_at_edges": {"bannerReferenceKeys": ["Luke:24:44:24:44", "Jude:1:14:1:15"], "rationale": "A stable canonical core together with New Testament use of disputed traditional material makes these useful boundary texts."}
    },
    "AUTH-03": {
      "individual_conscience_under_scripture": {"bannerReferenceKeys": ["Acts:17:11:17:11", "1Corinthians:14:29:14:33"], "rationale": "These texts foreground responsible testing and discernment rather than unexamined submission to a human interpreter."},
      "local_congregation": {"bannerReferenceKeys": ["Matthew:18:15:18:20", "1Corinthians:14:29:14:33"], "rationale": "These passages place consequential discernment and discipline within the gathered local body."},
      "confessional_communion": {"bannerReferenceKeys": ["Ephesians:4:11:4:16", "1Timothy:3:15:3:15"], "rationale": "These texts foreground ordered teachers and the church’s corporate responsibility to mature and preserve truth."},
      "bishops_in_apostolic_succession": {"bannerReferenceKeys": ["Matthew:16:17:16:19", "Acts:15:1:15:29"], "rationale": "These passages are frequently read as grounding transmitted ecclesial authority and apostolic oversight."},
      "universal_magisterium_or_council": {"bannerReferenceKeys": ["Acts:15:1:15:29", "John:16:13:16:13"], "rationale": "These texts foreground a church-wide apostolic judgment and divine guidance into truth."},
      "distributed_hybrid": {"bannerReferenceKeys": ["Acts:17:11:17:11", "Ephesians:4:11:4:16"], "rationale": "These passages hold together ordinary testing and the formative authority of gifts and offices across the church."}
    },
    "AUTH-05": {
      "no_creed_but_bible_or_minimal_statement": {"bannerReferenceKeys": ["1Corinthians:15:3:15:7", "Jude:1:3:1:3"], "rationale": "These passages foreground a compact apostolic deposit rather than an indefinitely expanding mandatory formula."},
      "ministerial_confession_correctable_by_scripture": {"bannerReferenceKeys": ["2Timothy:1:13:1:14", "Jude:1:3:1:3"], "rationale": "These texts support guarding a stable pattern of teaching while locating its authority in the apostolic deposit."},
      "robust_subscription_with_allowed_exceptions": {"bannerReferenceKeys": ["2Timothy:1:13:1:14", "Acts:15::15:"], "rationale": "A defined pattern of sound words and a binding conciliar judgment are natural anchors for strong confessional subscription."},
      "authoritative_ecumenical_dogma": {"bannerReferenceKeys": ["Acts:15::15:", "1Timothy:3:16:3:16"], "rationale": "These passages foreground authoritative catholic judgment and received doctrinal confession."},
      "hybrid": {"bannerReferenceKeys": ["1Corinthians:15:3:15:7", "Acts:15::15:"], "rationale": "These texts support both foundational common confession and stronger corporate judgments of differing scope."}
    },
    "HERM-01": {
      "strong_continuity_one_covenant_people": {"bannerReferenceKeys": ["Genesis:17::17:", "Acts:2:38:2:39"], "rationale": "These passages foreground covenant continuity across generations and the extension of the promise into the apostolic church."},
      "promissory_continuity_with_new_covenant_transformation": {"bannerReferenceKeys": ["Jeremiah:31:31:31:34", "Hebrews:7::10:"], "rationale": "These texts hold together fulfillment of prior promise with a substantially transformed new-covenant administration."},
      "strong_discontinuity_distinct_stewardships": {"bannerReferenceKeys": ["Jeremiah:31:31:31:34", "Galatians:3::4:"], "rationale": "These passages foreground the newness of the covenant and a changed relation to the Mosaic order."},
      "multiple_covenant_or_progressive_hybrid": {"bannerReferenceKeys": ["Ephesians:2:11:2:22", "Romans:9::11:"], "rationale": "These texts display both one reconciled people and continuing complexity in the history of Israel and the nations."}
    },
    "HERM-02": {
      "christological_ecclesial_fulfillment_normally_exhaustive": {"bannerReferenceKeys": ["Galatians:3:16:3:16", "1Peter:2:4:2:10"], "rationale": "These texts concentrate promise in Christ and apply Israel’s covenant identity to the people united to him."},
      "already_not_yet_expansion_including_ethnic_israel": {"bannerReferenceKeys": ["Romans:4:9:4:11", "Acts:15:13:15:18"], "rationale": "These passages foreground present Gentile inclusion while leaving room for a wider unfolding of covenant promise."},
      "parallel_or_future_literal_national_fulfillment": {"bannerReferenceKeys": ["Romans:4:9:4:11", "Revelation:21::22:"], "rationale": "These texts are often read as preserving concrete covenant and territorial dimensions alongside climactic fulfillment."},
      "text_specific_hybrid": {"bannerReferenceKeys": ["Matthew:2:15:2:15", "Acts:2:16:2:21"], "rationale": "These examples show the New Testament applying earlier texts in distinct typological and eschatological ways."}
    },
    "HERM-03": {
      "symbolic_recapitulation_default": {"bannerReferenceKeys": ["Revelation:1:12:1:20", "Revelation:12::14:"], "rationale": "Decoded symbols and repeated cosmic conflict scenes are central texts for a symbolic-recapitulatory default."},
      "symbolic_with_linear_historical_sequence": {"bannerReferenceKeys": ["Daniel:7::12:", "Revelation:20::22:"], "rationale": "These passages combine symbolic visions with discernible movement toward successive climactic events."},
      "referentially_literal_futurist_default": {"bannerReferenceKeys": ["Matthew:24::24:", "Revelation:20::22:"], "rationale": "These texts are commonly foregrounded as descriptions of concrete future tribulation, return, reign, and judgment."},
      "passage_specific_hybrid": {"bannerReferenceKeys": ["Zechariah:12::14:", "Revelation:20::22:"], "rationale": "These passages invite both symbolic intertextual reading and concrete eschatological reference on a unit-by-unit basis."}
    },
    "HERM-06": {
      "threefold_law_with_moral_law_continuing": {"bannerReferenceKeys": ["Matthew:5:17:5:48", "James:2:8:2:12"], "rationale": "These texts foreground enduring moral demand while allowing fulfillment and differentiated application of Mosaic law."},
      "law_gospel_with_enduring_divine_commands": {"bannerReferenceKeys": ["Romans:3:31:3:31", "Galatians:3::6:"], "rationale": "These passages place divine command within the contrast and relation between law’s demand and gospel promise."},
      "law_of_christ_new_covenant_republication": {"bannerReferenceKeys": ["Romans:7:1:7:6", "1Corinthians:9:8:9:21"], "rationale": "These texts foreground release from the old legal administration together with apostolic reapplication under Christ."},
      "theonomic_general_equity_including_civil_norms": {"bannerReferenceKeys": ["Matthew:5:17:5:48", "1Corinthians:9:8:9:21"], "rationale": "These passages are often used to argue that Mosaic norms continue to reveal concrete standards beyond their original setting."},
      "dispensational_or_case_by_case_discontinuity": {"bannerReferenceKeys": ["Acts:15::15:", "Colossians:2:13:2:23"], "rationale": "These texts foreground freedom from Mosaic boundary markers and selective apostolic determination of continuing obligations."}
    },
    "ANT-005": {
      "ANT-005.A": {"bannerReferenceKeys": ["John:6:44:6:44", "Romans:8:5:8:8"], "rationale": "These texts directly foreground inability to come or submit apart from divine action."},
      "ANT-005.B": {"bannerReferenceKeys": ["Deuteronomy:30:11:30:20", "Acts:7:51:7:51"], "rationale": "These passages are frequently read as presupposing a genuinely enabled response that can nevertheless be resisted."},
      "ANT-005.C": {"bannerReferenceKeys": ["Deuteronomy:30:11:30:20", "John:3:19:3:21"], "rationale": "These texts hold severe culpable corruption together with meaningful summons and response."},
      "ANT-005.D": {"bannerReferenceKeys": ["John:3:19:3:21", "Acts:7:51:7:51"], "rationale": "These passages foreground settled moral refusal and resistance rather than the absence of human faculties."}
    },
    "ANT-007": {
      "ANT-007.A": {"bannerReferenceKeys": ["John:12:32:12:32", "Titus:2:11:2:11"], "rationale": "Universal drawing and grace-for-all language are central texts for a broadly restored response-ability."},
      "ANT-007.B": {"bannerReferenceKeys": ["John:16:8:16:11", "Acts:17:26:17:30"], "rationale": "These passages foreground conviction and a grace-bearing summons reaching those who hear God’s call."},
      "ANT-007.C": {"bannerReferenceKeys": ["Romans:1:18:1:32", "Romans:2:4:2:4"], "rationale": "These texts support universal revelation, restraint, kindness, and accountability without expressly teaching restored saving ability."},
      "ANT-007.D": {"bannerReferenceKeys": ["Acts:7:51:7:51", "John:6:44:6:44"], "rationale": "These passages are often held together to describe grace mediated by God’s call that may be resisted at the outward level."}
    },
    "ELEC-002": {
      "ELEC-002.A": {"bannerReferenceKeys": ["Romans:9:6:9:24", "Ephesians:1:3:1:14"], "rationale": "These texts foreground God’s merciful choice and purpose prior to human works or response."},
      "ELEC-002.B": {"bannerReferenceKeys": ["1Peter:1:1:1:2", "2Thessalonians:2:13:2:14"], "rationale": "Foreknowledge and choosing through sanctification and belief are central texts for a conditional reading."},
      "ELEC-002.C": {"bannerReferenceKeys": ["Ephesians:1:3:1:14", "Romans:11:5:11:7"], "rationale": "These passages foreground election in Christ and participation in a chosen covenant people."},
      "ELEC-002.D": {"bannerReferenceKeys": ["Matthew:11:25:11:27", "1Peter:1:1:1:2"], "rationale": "These texts foreground divine knowledge and purposeful disclosure, often brought into middle-knowledge accounts."}
    },
    "CALL-002": {
      "CALL-002.A": {"bannerReferenceKeys": ["John:6:37:6:37", "Acts:16:14:16:14"], "rationale": "Certain coming and the Lord’s opening of the heart are central texts for effectual grace."},
      "CALL-002.B": {"bannerReferenceKeys": ["Matthew:23:37:23:37", "Acts:7:51:7:51"], "rationale": "These passages foreground genuine divine invitation and resistance that can persist."},
      "CALL-002.C": {"bannerReferenceKeys": ["Acts:13:46:13:46", "Acts:16:14:16:14"], "rationale": "These texts hold together resistance to the proclaimed means and God’s monergistic opening of faith."}
    },
    "JUS-003": {
      "JUS-003.A": {"bannerReferenceKeys": ["Romans:3:21:4:25", "Galatians:2:16:2:16"], "rationale": "These texts directly foreground justification through faith apart from works."},
      "JUS-003.B": {"bannerReferenceKeys": ["Ephesians:2:8:2:10", "John:5:24:5:29"], "rationale": "These passages distinguish the gift received by faith from the expected and evaluative role of subsequent works."},
      "JUS-003.C": {"bannerReferenceKeys": ["Galatians:5:6:5:6", "James:2:14:2:26"], "rationale": "Faith working through love and faith completed by works are central texts for this account."},
      "JUS-003.D": {"bannerReferenceKeys": ["Matthew:7:21:7:27", "James:2:14:2:26"], "rationale": "These passages foreground obedient allegiance as integral to a living response to Christ."},
      "JUS-003.E": {"bannerReferenceKeys": ["Romans:3:21:4:25", "Matthew:25:31:25:46"], "rationale": "These texts naturally frame an initial faith-apart-from-works verdict alongside final judgment according to the lived response."}
    },
    "PER-001": {
      "PER-001.A": {"bannerReferenceKeys": ["John:10:27:10:30", "Romans:8:28:8:39"], "rationale": "These are leading promises of Christ’s and God’s effective preservation of those who belong to him."},
      "PER-001.B": {"bannerReferenceKeys": ["John:15:1:15:10", "Hebrews:6:4:6:12"], "rationale": "These passages foreground real participation together with warnings about failing to remain."},
      "PER-001.C": {"bannerReferenceKeys": ["John:10:27:10:30", "Romans:11:29:11:29"], "rationale": "Irrevocable gift and unbreakable keeping language are frequently foregrounded for security without necessary perseverance."},
      "PER-001.D": {"bannerReferenceKeys": ["Romans:11:17:11:22", "1Corinthians:9:24:10:13"], "rationale": "These texts picture a preserved corporate people whose individual participants must continue lest they be cut off."},
      "PER-001.E": {"bannerReferenceKeys": ["Hebrews:6:4:6:12", "Hebrews:10:26:10:39"], "rationale": "These passages describe profound covenantal participation and grave forfeiture warnings."}
    },
    "SAN-002": {
      "SAN-002.A": {"bannerReferenceKeys": ["1Thessalonians:5:23:5:24", "1John:4:17:4:18"], "rationale": "Complete sanctification and perfected love are central texts for entire-sanctification accounts."},
      "SAN-002.B": {"bannerReferenceKeys": ["Romans:6:1:6:14", "Galatians:5:16:5:17"], "rationale": "These texts foreground decisive consecration and Spirit-empowered victory while retaining conflict."},
      "SAN-002.C": {"bannerReferenceKeys": ["Philippians:3:12:3:14", "1John:1:8:1:10"], "rationale": "These passages directly pair continuing pursuit of maturity with an ongoing need to confess sin."},
      "SAN-002.D": {"bannerReferenceKeys": ["Matthew:5:48:5:48", "1John:3:3:3:10"], "rationale": "Perfection language and strong claims about not sinning are the principal texts foregrounded by this view."}
    },
    "ECC-06": {
      "DOCTRINAL-SUCCESSION": {"bannerReferenceKeys": ["2Timothy:2:2:2:2", "Ephesians:2:20:2:20"], "rationale": "These texts foreground transmission of apostolic teaching and the apostles’ enduring foundational witness."},
      "EPISCOPAL-SUCCESSION": {"bannerReferenceKeys": ["John:20:21:20:23", "Titus:1:5:1:5"], "rationale": "Commissioned authority and appointment of ordered overseers are central texts for episcopal succession."},
      "PRESBYTERAL-SUCCESSION": {"bannerReferenceKeys": ["1Timothy:4:14:4:14", "Acts:14:23:14:23"], "rationale": "These passages foreground a presbyteral laying on of hands and appointment of elders in each church."},
      "SACRAMENTAL-COMMUNION-SUCCESSION": {"bannerReferenceKeys": ["John:20:21:20:23", "2Timothy:1:6:1:6"], "rationale": "These texts are frequently used to connect transmitted ministerial authority with a grace-bearing laying on of hands."},
      "CHARISMATIC-MISSIONAL-CONTINUITY": {"bannerReferenceKeys": ["John:20:21:20:23", "Acts:14:23:14:23"], "rationale": "Missionary sending and Spirit-led establishment of new churches are central to this functional account of apostolic continuity."}
    },
    "GOV-01": {
      "EPISCOPAL": {"bannerReferenceKeys": ["Titus:1:5:1:7", "1Timothy:5:17:5:22"], "rationale": "These texts foreground translocal appointment and oversight of ordained leaders."},
      "PRESBYTERIAN-CONNECTIONAL": {"bannerReferenceKeys": ["Acts:15:1:15:35", "Acts:16:4:16:4"], "rationale": "A binding council of apostles and elders issuing decisions to multiple churches is the key connectional pattern."},
      "CONGREGATIONAL-ELDER-LED": {"bannerReferenceKeys": ["Matthew:18:17:18:20", "Acts:20:17:20:17", "Acts:20:28:20:28"], "rationale": "These passages hold together gathered-church authority and substantive elder oversight."},
      "CONGREGATIONAL-DIRECT": {"bannerReferenceKeys": ["1Corinthians:5:4:5:5", "2Corinthians:2:6:2:6"], "rationale": "These texts foreground the assembled church and the action of the majority in discipline."},
      "APOSTOLIC-NETWORK": {"bannerReferenceKeys": ["Acts:14:23:14:23", "Hebrews:13:17:13:17"], "rationale": "These passages are often used to support translocal missionary appointment and relational spiritual oversight."},
      "HYBRID": {"bannerReferenceKeys": ["Acts:15:1:15:35", "Matthew:18:17:18:20"], "rationale": "These texts place real authority at both wider conciliar and gathered local levels."}
    },
    "BAP-01": {
      "CREDOBAPTISM": {"bannerReferenceKeys": ["Acts:8:12:8:12", "Acts:8:36:8:38"], "rationale": "These narratives directly sequence hearing, believing, and personal baptism."},
      "PAEDOBAPTISM-COVENANTAL": {"bannerReferenceKeys": ["Acts:2:38:2:39", "Colossians:2:11:2:12"], "rationale": "Promise-to-children language and the circumcision–baptism relation are central covenantal texts."},
      "PAEDOBAPTISM-SACRAMENTAL": {"bannerReferenceKeys": ["Acts:2:38:2:39", "Acts:16:30:16:34"], "rationale": "These passages are often read as joining baptism, household inclusion, forgiveness, and covenantal grace."},
      "HOUSEHOLD-PRESUMPTION": {"bannerReferenceKeys": ["Acts:16:14:16:15", "Acts:16:30:16:34"], "rationale": "The two household baptisms in Acts are the principal narratives foregrounded by this presumption."},
      "BELIEVER-PLUS-EXCEPTIONAL-INFANT": {"bannerReferenceKeys": ["Acts:10:44:10:48", "1Corinthians:7:14:7:14"], "rationale": "These texts preserve faith-and-Spirit priority while supplying a possible exceptional household-holiness rationale."}
    },
    "BAP-03": {
      "ORDINARY-INSTRUMENT-OF-REGENERATION": {"bannerReferenceKeys": ["Acts:2:38:2:38", "1Peter:3:21:3:21"], "rationale": "These are the strongest direct baptism–forgiveness and baptism–salvation predications in the set."},
      "OBJECTIVE-COVENANT-INCORPORATION": {"bannerReferenceKeys": ["Romans:6:3:6:4", "Galatians:3:27:3:27"], "rationale": "These texts describe baptism as an objective incorporation into Christ and his covenant identity."},
      "MEANS-OF-GRACE-BY-FAITH": {"bannerReferenceKeys": ["Colossians:2:12:2:12", "1Peter:3:21:3:21"], "rationale": "These passages closely join baptism’s saving significance with faith and an appeal toward God."},
      "SIGN-AND-SEAL": {"bannerReferenceKeys": ["Romans:6:3:6:4", "Colossians:2:12:2:12"], "rationale": "These texts make baptism a visible participation-sign of burial and resurrection with Christ."},
      "PUBLIC-SYMBOL-AND-OBEDIENCE": {"bannerReferenceKeys": ["1Corinthians:1:14:1:17", "Acts:10:44:10:48"], "rationale": "These passages foreground the distinction between gospel reception and the subsequent commanded rite."},
      "SAVING-BAPTISM-AS-SPIRIT-REALITY": {"bannerReferenceKeys": ["1Corinthians:12:13:12:13", "Titus:3:5:3:5"], "rationale": "These texts foreground the Spirit’s incorporative and regenerating work as the saving baptismal reality."}
    },
    "SAC-01": {
      "TWO-ORDINANCES": {"bannerReferenceKeys": ["Matthew:28:19:28:19", "Luke:22:19:22:19"], "rationale": "These are the two clearest dominical commands instituting continuing material rites for the church."},
      "TWO-GOSPEL-SACRAMENTS-PLUS-OTHER-RITES": {"bannerReferenceKeys": ["Luke:22:19:22:19", "James:5:14:5:16"], "rationale": "These texts preserve the Supper’s primacy while showing another recurring grace-bearing ecclesial rite."},
      "SEVEN-SACRAMENTS": {"bannerReferenceKeys": ["John:20:22:20:23", "Ephesians:5:22:5:33"], "rationale": "Absolution and the nuptial mystery are prominent biblical anchors for a broader defined sacramental set."},
      "MYSTERIES-NOT-FIXED-BY-NUMBER": {"bannerReferenceKeys": ["Acts:8:14:8:17", "1Timothy:4:14:4:14"], "rationale": "These passages display grace-bearing ecclesial actions beyond baptism and Eucharist without supplying a closed count."},
      "NO-SACRAMENT-CATEGORY": {"bannerReferenceKeys": ["Matthew:28:19:28:19", "1Corinthians:11:23:11:26"], "rationale": "These texts clearly command the practices without themselves defining a separate metaphysical sacrament category."}
    },
    "SUP-01": {
      "SUBSTANTIAL-CHANGE": {"bannerReferenceKeys": ["Matthew:26:26:26:29", "John:6:25:6:71"], "rationale": "The institution’s direct identification and John 6’s strong eating language are central to substantial-change readings."},
      "SACRAMENTAL-UNION": {"bannerReferenceKeys": ["Matthew:26:26:26:29", "1Corinthians:10:16:10:21"], "rationale": "These texts foreground bread and cup together with real participation in Christ’s body and blood."},
      "REAL-SPIRITUAL-PRESENCE": {"bannerReferenceKeys": ["John:6:25:6:71", "1Corinthians:10:16:10:21"], "rationale": "These passages support real nourishment and communion with Christ without by themselves defining a material change."},
      "OBJECTIVE-MYSTERY-PRESENCE": {"bannerReferenceKeys": ["1Corinthians:10:16:10:21", "1Corinthians:11:23:11:32"], "rationale": "The objective communion and severe consequences of reception ground a real presence left metaphysically undefined."},
      "DYNAMIC-RECEPTION-BY-FAITH": {"bannerReferenceKeys": ["John:6:25:6:71", "1Corinthians:10:16:10:21"], "rationale": "These texts are often read as locating the life-giving participation in faithful reception."},
      "MEMORIAL-SYMBOLIC-PRESENCE": {"bannerReferenceKeys": ["Luke:22:19:22:20", "1Corinthians:11:23:11:32"], "rationale": "Remembrance and proclamation are the explicit meal-actions most strongly foregrounded by memorial accounts."}
    },
    "GEN-01": {
      "MALE-ELDERS-REQUIRED": {"bannerReferenceKeys": ["1Timothy:2:8:2:15", "1Timothy:3:1:3:7"], "rationale": "These texts supply the principal restriction and the male-framed overseer qualifications used by this view."},
      "EGALITARIAN-ALL-OFFICES": {"bannerReferenceKeys": ["Romans:16:1:16:7", "Galatians:3:28:3:28"], "rationale": "These passages foreground prominent female ministry and equal standing in Christ as grounds for full office eligibility."},
      "LOCAL-AUTHORITY-RESTRICTED-BUT-OTHER-MINISTRIES-OPEN": {"bannerReferenceKeys": ["1Timothy:3:1:3:7", "Romans:16:1:16:7"], "rationale": "These texts naturally support a male-framed governing office alongside broad and significant ministries by women."},
      "TRAJECTORY-OR-REDEMPTIVE-MOVEMENT": {"bannerReferenceKeys": ["Genesis:1:26:1:28", "Galatians:3:28:3:28"], "rationale": "Shared creation vocation and restored equality in Christ are central trajectory texts."},
      "CONTEXTUAL-RESTRICTION-ONLY": {"bannerReferenceKeys": ["1Timothy:2:8:2:15", "Romans:16:1:16:7"], "rationale": "The apparent restriction and the canon’s examples of authoritative female coworkers form the key contextual-reading tension."}
    },
    "PNE-01": {
      "HARD-CESSATIONISM": {"bannerReferenceKeys": ["Ephesians:2:20:2:20", "Hebrews:2:3:2:4"], "rationale": "These texts tie foundational apostles and confirming signs closely to the church’s inaugural witness."},
      "CLASSICAL-CESSATIONISM": {"bannerReferenceKeys": ["Ephesians:2:20:2:20", "2Corinthians:12:12:12:12"], "rationale": "A once-laid apostolic foundation and distinctive signs of an apostle are central cessationist texts."},
      "OPEN-BUT-CAUTIOUS": {"bannerReferenceKeys": ["1Corinthians:13:8:13:12", "1Corinthians:12::14:"], "rationale": "These passages leave the duration of gifts debated while demanding ordered testing and edification."},
      "CONTINUATIONISM": {"bannerReferenceKeys": ["1Corinthians:12::14:", "Acts:2:16:2:21"], "rationale": "Detailed congregational gift instructions and the last-days outpouring are the leading continuationist texts."},
      "PENTECOSTAL-EXPECTATION": {"bannerReferenceKeys": ["Acts:2:16:2:21", "Acts:2:38:2:39"], "rationale": "These passages frame charismatic outpouring as a promised last-days gift extending to later hearers."},
      "THIRD-WAVE-CHARISMATIC": {"bannerReferenceKeys": ["Romans:12:3:12:8", "1Corinthians:12::14:"], "rationale": "These texts place varied charismatic gifts within ordinary body life without requiring a universal second-blessing pattern."}
    },
    "WOR-01": {
      "STRICT-REGULATIVE": {"bannerReferenceKeys": ["Deuteronomy:12:29:12:32", "Leviticus:10:1:10:3"], "rationale": "These are the strongest warnings against adding unauthorized worship practices."},
      "REGULATIVE-ELEMENTS-CIRCUMSTANCES": {"bannerReferenceKeys": ["Acts:2:42:2:42", "1Corinthians:11::14:"], "rationale": "These texts provide recurring instituted elements together with extensive prudential ordering of their circumstances."},
      "NORMATIVE-PRINCIPLE": {"bannerReferenceKeys": ["Romans:14::14:", "1Corinthians:10:23:10:23"], "rationale": "These passages foreground liberty under the constraints of edification, conscience, and love."},
      "CONVERGENT-EARLY-CHURCH-NORM": {"bannerReferenceKeys": ["Acts:2:42:2:42", "1Corinthians:11::14:"], "rationale": "These texts supply formative apostolic patterns broader than a bare list of commanded elements."},
      "PASTORAL-PRUDENCE": {"bannerReferenceKeys": ["1Corinthians:10:31:10:31", "1Corinthians:11::14:"], "rationale": "God’s glory, edification, and orderly pastoral judgment are the principal controlling norms here."}
    },
    "WOR-02": {
      "FIXED-HISTORIC-LITURGY": {"bannerReferenceKeys": ["Matthew:6:9:6:13", "1Corinthians:11:23:11:26"], "rationale": "A given common prayer and a stable received meal-form are central biblical precedents for fixed liturgy."},
      "BIBLICAL-ORDO-WITH-FLEXIBILITY": {"bannerReferenceKeys": ["Acts:2:42:2:42", "1Corinthians:14:26:14:40"], "rationale": "These texts combine a stable worship pattern with locally ordered participation."},
      "FREE-WORSHIP": {"bannerReferenceKeys": ["1Corinthians:14:26:14:40", "Colossians:3:16:3:16"], "rationale": "These passages permit varied congregational contributions while retaining scriptural order and content."},
      "CHARISMATIC-SPONTANEITY": {"bannerReferenceKeys": ["1Corinthians:14:26:14:40", "Ephesians:5:18:5:20"], "rationale": "These texts explicitly foreground Spirit-filled, participatory song and speech governed by order."},
      "BOOK-OF-COMMON-PRAYER-OR-EQUIVALENT": {"bannerReferenceKeys": ["Matthew:6:9:6:13", "Acts:2:42:2:42"], "rationale": "A common dominical prayer and devotion to shared apostolic forms are natural anchors for authorized common worship."}
    },
    "SAB-02": {
      "SEVENTH-DAY-SATURDAY": {"bannerReferenceKeys": ["Exodus:20:8:20:11"], "rationale": "The fourth commandment’s explicit seventh-day specification is the decisive banner text for this view."},
      "FIRST-DAY-LORDS-DAY": {"bannerReferenceKeys": ["Acts:20:7:20:7", "Revelation:1:10:1:10"], "rationale": "First-day Christian assembly and the Lord’s Day designation are the leading texts for a distinct Sunday observance."},
      "APOSTOLIC-CHURCH-TRANSFER": {"bannerReferenceKeys": ["Acts:20:7:20:7", "1Corinthians:16:1:16:2"], "rationale": "These passages are commonly read as an apostolic first-day pattern carrying weekly covenant force."},
      "ANY-ONE-DAY-IN-SEVEN": {"bannerReferenceKeys": ["Romans:14:5:14:5", "1Corinthians:16:1:16:2"], "rationale": "These texts support liberty concerning particular days together with an orderly weekly rhythm."},
      "NO-DIVINELY-FIXED-DAY": {"bannerReferenceKeys": ["Colossians:2:16:2:16", "Romans:14:5:14:5"], "rationale": "These are the clearest apostolic texts resisting judgment or divine obligation concerning sacred days."}
    },
    "ESC-REV-02": {
      "ESC-REV-02.PRET": {"bannerReferenceKeys": ["Revelation:1:1:1:1", "Revelation:22:6:22:10"], "rationale": "The book’s repeated soon-and-near language is the principal preterist anchor."},
      "ESC-REV-02.HIST": {"bannerReferenceKeys": ["Revelation:1:19:1:19", "Revelation:17::20:"], "rationale": "These passages are commonly read as a broad unfolding sequence across the church’s historical conflict."},
      "ESC-REV-02.FUT": {"bannerReferenceKeys": ["Revelation:6:9:6:17", "Revelation:17::20:"], "rationale": "These visions foreground a concentrated climactic crisis, judgment, and return."},
      "ESC-REV-02.IDEAL": {"bannerReferenceKeys": ["Revelation:4::5:", "Revelation:12::14:"], "rationale": "These symbol-rich worship and conflict cycles are central to a recurring-pattern interpretation."},
      "ESC-REV-02.ECL": {"bannerReferenceKeys": ["Revelation:1:1:1:1", "Revelation:12::14:", "Revelation:17::20:"], "rationale": "Immediate horizon, recurring symbolic conflict, and final climax are deliberately held together in this layered set."}
    },
    "ESC-MIL-01": {
      "ESC-MIL-01.PRE": {"bannerReferenceKeys": ["Revelation:19:11:20:15", "Isaiah:65:17:65:25"], "rationale": "The apparent Revelation 19–20 sequence and an age containing both blessing and mortality are leading premillennial texts."},
      "ESC-MIL-01.AMIL": {"bannerReferenceKeys": ["1Corinthians:15:20:15:28", "Revelation:19:11:20:15"], "rationale": "These passages are read as placing Christ’s present reign and the final resurrection–judgment complex at the age’s close."},
      "ESC-MIL-01.POST": {"bannerReferenceKeys": ["Psalm:72::72:", "Daniel:2:34:2:45"], "rationale": "These texts foreground the Messiah’s kingdom expanding through history before the final consummation."}
    },
    "ESC-KING-01": {
      "ESC-KING-01.VICTORY": {"bannerReferenceKeys": ["Psalm:22:27:22:31", "Matthew:28:18:28:20"], "rationale": "Worldwide worship and the discipling of nations are the strongest victory-trajectory texts."},
      "ESC-KING-01.MIXED": {"bannerReferenceKeys": ["Matthew:13:24:13:43", "Matthew:24:9:24:14"], "rationale": "These passages picture gospel advance and persistent opposition growing together through the age."},
      "ESC-KING-01.DECLINE": {"bannerReferenceKeys": ["2Thessalonians:2::2:", "2Timothy:3:1:3:5"], "rationale": "A climactic rebellion and grievous last-days conditions are the leading decline texts."},
      "ESC-KING-01.AGNO": {"bannerReferenceKeys": ["Matthew:24:9:24:14", "Revelation:20:7:20:10"], "rationale": "These texts guarantee worldwide witness and final victory without yielding a simple social trend line."}
    },
    "ESC-ISR-01": {
      "ESC-ISR-01.FULFILLED": {"bannerReferenceKeys": ["Galatians:3:26:3:29", "Ephesians:2:11:2:22"], "rationale": "These texts foreground one Christ-defined seed and one reconciled Jew–Gentile people."},
      "ESC-ISR-01.CONVERT": {"bannerReferenceKeys": ["Romans:9::11:", "Jeremiah:31:31:31:37"], "rationale": "These passages are central to expectation of a future large-scale Jewish turning within one covenant people."},
      "ESC-ISR-01.ROLE": {"bannerReferenceKeys": ["Romans:9::11:", "Genesis:17:4:17:8"], "rationale": "Irrevocable calling and concrete ancestral promises are the principal texts for a continuing corporate vocation."},
      "ESC-ISR-01.PROGRAM": {"bannerReferenceKeys": ["Genesis:17:4:17:8", "Acts:1:6:1:8"], "rationale": "These texts are frequently read as preserving national-territorial promises and a future restoration program."}
    },
    "ESC-HELL-01": {
      "ESC-HELL-01.ECT": {"bannerReferenceKeys": ["Matthew:25:31:25:46", "Revelation:14:9:14:11"], "rationale": "The parallel eternal punishment language and unending torment imagery are the leading ECT texts."},
      "ESC-HELL-01.COND": {"bannerReferenceKeys": ["Malachi:4:1:4:3", "Matthew:10:28:10:28"], "rationale": "Reduction to ashes and destruction of body and soul are central conditionalist texts."},
      "ESC-HELL-01.UR": {"bannerReferenceKeys": ["Romans:5:18:5:19", "1Corinthians:15:22:15:28"], "rationale": "Universal life in Christ and the final subjection of all things are leading reconciliation texts."}
    },
    "ESC-INT-01": {
      "ESC-INT-01.CONSC": {"bannerReferenceKeys": ["Luke:16:19:16:31", "Philippians:1:20:1:24"], "rationale": "These texts explicitly foreground conscious postmortem existence and being with Christ before resurrection."},
      "ESC-INT-01.SLEEP": {"bannerReferenceKeys": ["Ecclesiastes:9:5:9:10", "John:11:11:11:14"], "rationale": "Unconsciousness language and death described as sleep are the principal texts for this view."},
      "ESC-INT-01.ATEMP": {"bannerReferenceKeys": ["Luke:23:43:23:43", "1Corinthians:15::15:"], "rationale": "Immediate presence language and resurrection as the next experienced horizon are the key texts foregrounded by atemporal accounts."}
    },
    "ETH-06": {
      "Christian_pacifism_nonresistance": {"bannerReferenceKeys": ["Matthew:5:38:5:48", "Romans:12:14:12:21"], "rationale": "Enemy love, nonretaliation, and overcoming evil with good are the clearest pacifist anchors."},
      "just_war_and_strictly_limited_force_permitted": {"bannerReferenceKeys": ["Romans:13:1:13:7", "Luke:3:14:3:14"], "rationale": "The magistrate’s sword and soldiers instructed without being told to resign are central just-force texts."},
      "policing_permitted_but_warfare_rejected": {"bannerReferenceKeys": ["Romans:13:1:13:7", "Matthew:5:38:5:48"], "rationale": "These passages support civil restraint while preserving a demanding Christian ethic of enemy love."},
      "case_specific_or_just_peacemaking_hybrid": {"bannerReferenceKeys": ["Romans:12:14:12:21", "Romans:13:1:13:7"], "rationale": "These adjacent texts hold peaceable Christian agency and limited public coercion in deliberate tension."}
    },
    "PUBLIC-01": {
      "institutional_church_state_separation": {"bannerReferenceKeys": ["Matthew:22:15:22:22", "John:18:36:18:36"], "rationale": "Distinct obligations to Caesar and a kingdom not derived from worldly power are the leading separation texts."},
      "equal_religious_liberty_and_noncoercion": {"bannerReferenceKeys": ["1Timothy:2:1:2:4", "Acts:5:29:5:29"], "rationale": "Prayer for peaceful civic space and the limit of government before obedience to God ground noncoercive liberty."},
      "two_kingdoms_distinct_vocations": {"bannerReferenceKeys": ["Matthew:22:15:22:22", "Romans:13:1:13:7"], "rationale": "These texts assign distinct divine responsibilities to civil authority and the people of God."},
      "Christian_magistrate_support_without_ecclesial_control": {"bannerReferenceKeys": ["Isaiah:49:23:49:23", "1Timothy:2:1:2:4"], "rationale": "Nursing-kings imagery and rulers fostering peaceful godliness are central supportive-magistrate texts."},
      "confessional_establishment_or_theonomic_civil_norms": {"bannerReferenceKeys": ["Psalm:2::2:", "Isaiah:49:23:49:23"], "rationale": "These royal texts foreground rulers’ public accountability to Messiah and positive service to God’s people."},
      "Anabaptist_contrast_society": {"bannerReferenceKeys": ["John:18:36:18:36", "1Peter:2:9:2:17"], "rationale": "These passages foreground a distinct holy people whose witness does not depend on worldly coercive power."},
      "public_law_may_draw_on_natural_law_or_creation_norms": {"bannerReferenceKeys": ["Romans:13:1:13:7", "1Peter:2:13:2:17"], "rationale": "These texts describe public justice and civic good in terms available beyond ecclesial confession."}
    },
    "ECC-08": {
      "PAPAL-UNIVERSAL-ORDINARY-JURISDICTION-AND-DEFINED-INFALLIBILITY": {"bannerReferenceKeys": ["Matthew:16:13:16:20", "John:21:15:21:19"], "rationale": "Christ’s commission to Peter as rock, key-bearer, and shepherd is the principal biblical basis claimed for a continuing universal Petrine office."},
      "PETRINE-ROMAN-PRIMACY-WITH-CONCILIAR-CONSTRAINTS": {"bannerReferenceKeys": ["Luke:22:24:22:32", "Acts:15:1:15:29"], "rationale": "Peter’s charge to strengthen his brothers is read alongside the council’s genuinely corporate deliberation and judgment."},
      "PRIMACY-OF-HONOR-WITHOUT-UNIVERSAL-JURISDICTION": {"bannerReferenceKeys": ["1Peter:5:1:5:4", "1Peter:5:13:5:13"], "rationale": "Peter identifies himself as a fellow elder and writes from Babylon, supporting honor and historical prominence without an explicit universal jurisdiction."},
      "EPISCOPAL-COLLEGIALITY-WITHOUT-UNIQUE-PETRINE-SUCCESSOR": {"bannerReferenceKeys": ["Matthew:18:18:18:18", "Acts:15:1:15:29"], "rationale": "Binding authority is given to the gathered disciples, and the Jerusalem council exercises authority collegially rather than through Peter alone."},
      "PETER-AS-REPRESENTATIVE-APOSTLE-NO-PERMANENT-ROMAN-OFFICE": {"bannerReferenceKeys": ["Matthew:18:18:18:18", "Galatians:2:1:2:14"], "rationale": "Authority shared with the apostolic body and Paul’s public correction of Peter weigh against deriving a permanent, indefectible Roman office."},
      "UNDETERMINED-HYBRID": {"bannerReferenceKeys": ["Matthew:16:13:16:20", "Acts:15:1:15:29"], "rationale": "These texts preserve both Peter’s conspicuous role and the conciliar shape of apostolic judgment, leaving room for qualified hybrids."}
    },
    "MARY-03": {
      "permissible_and_fitting_invocation": {"bannerReferenceKeys": ["Revelation:5:8:5:8", "Hebrews:12:22:12:24"], "rationale": "The heavenly saints’ participation in worship and presentation of prayers is read as compatible with asking their intercession."},
      "possible_but_not_scripturally_warranted": {"bannerReferenceKeys": ["Revelation:5:8:5:8", "1Timothy:2:1:2:5"], "rationale": "Heavenly participation may make invocation possible, while the absence of a direct command and the stress on Christ’s unique mediation counsel restraint."},
      "prayer_should_be_addressed_to_God_alone": {"bannerReferenceKeys": ["1Timothy:2:1:2:5", "Isaiah:8:19:8:19"], "rationale": "Christ’s unique mediatorship and the warning against consulting the dead are the strongest cited reasons to direct prayer to God alone."},
      "underdetermined": {"bannerReferenceKeys": ["Hebrews:12:1:12:1", "Revelation:8:3:8:4"], "rationale": "The communion of heavenly witnesses and heavenly presentation of prayer suggest participation without clearly settling whether Christians should address saints."}
    },
    "WOR-05": {
      "NO-RELIGIOUS-IMAGES-IN-WORSHIP": {"bannerReferenceKeys": ["Exodus:20:4:20:6", "Deuteronomy:4:15:4:19"], "rationale": "The prohibition of carved images and Israel’s hearing God without seeing a form provide the broadest case against religious images in worship."},
      "NO-DEPICTIONS-OF-CHRIST": {"bannerReferenceKeys": ["John:1:18:1:18", "Acts:17:29:17:29"], "rationale": "God’s invisibility and the warning against imagining the divine nature as human art are applied specifically to depictions of Christ’s person."},
      "IMAGES-PERMITTED-NOT-VENERATED": {"bannerReferenceKeys": ["Exodus:25:18:25:22", "2Kings:18:4:18:4"], "rationale": "Commanded cherubim show that images are not intrinsically forbidden, while the destroyed bronze serpent warns against giving them devotion."},
      "ICON-VENERATION": {"bannerReferenceKeys": ["John:1:14:1:14", "Colossians:1:15:1:15"], "rationale": "The Word truly becoming visible flesh and Christ as the image of the invisible God ground the incarnational case for venerating holy images."},
      "CROSSES-ONLY-OR-NONFIGURAL-ART": {"bannerReferenceKeys": ["Exodus:20:4:20:6", "Exodus:25:18:25:22"], "rationale": "The combination of a serious image prohibition with divinely authorized sanctuary art motivates a narrow, nonfigural compromise."},
      "PEDAGOGICAL-ART": {"bannerReferenceKeys": ["1Kings:6:23:6:35", "Hebrews:9:23:9:24"], "rationale": "Temple imagery and earthly copies of heavenly realities support visual art used to teach and direct attention beyond itself."}
    },
    "ESC-INT-02": {
      "ESC-INT-02.NONE": {"bannerReferenceKeys": ["Hebrews:9:27:9:27", "Philippians:1:6:1:6"], "rationale": "Judgment following death and God completing sanctification in his people support no distinct postmortem purification process."},
      "ESC-INT-02.PURG": {"bannerReferenceKeys": ["1Corinthians:3:10:3:15", "Matthew:12:32:12:32"], "rationale": "A person saved through testing fire and the reference to forgiveness in the age to come are the leading canonical texts used for purification after death."},
      "ESC-INT-02.MYSTERY-PRAYER": {"bannerReferenceKeys": ["2 Maccabees:12:38:12:46", "Hebrews:12:22:12:24"], "rationale": "Prayer for the dead and the continuing communion of the heavenly assembly support a cautious practice without a fully specified purgatorial model."}
    },
    "PNE-03": {
      "HUMAN-LANGUAGES-ONLY": {"bannerReferenceKeys": ["Acts:2:4:2:11", "1Corinthians:14:20:14:25"], "rationale": "Pentecost’s identifiable languages and Paul’s appeal to foreign speech as a sign favor ordinary human languages."},
      "HUMAN-AND-HEAVENLY-LANGUAGES": {"bannerReferenceKeys": ["1Corinthians:13:1:13:1", "1Corinthians:14:2:14:2"], "rationale": "Speech of angels and mysteries spoken to God are the strongest texts for tongues extending beyond known human languages."},
      "PRIVATE-PRAYER-LANGUAGE": {"bannerReferenceKeys": ["1Corinthians:14:2:14:2", "1Corinthians:14:4:14:4"], "rationale": "Speaking to God and edifying oneself are central to the case for a private devotional use of tongues."},
      "PUBLIC-GIFT-REQUIRING-INTERPRETATION": {"bannerReferenceKeys": ["1Corinthians:14:13:14:19", "1Corinthians:14:27:14:28"], "rationale": "Paul explicitly orders public tongues toward intelligibility and requires interpretation or silence in the assembly."},
      "INITIAL-EVIDENCE-OF-SPIRIT-BAPTISM": {"bannerReferenceKeys": ["Acts:10:44:10:48", "Acts:19:1:19:7"], "rationale": "Tongues visibly accompany reception of the Spirit in these repeated Acts episodes."},
      "SIGN-OF-JUDGMENT-AND-MISSION": {"bannerReferenceKeys": ["Isaiah:28:11:28:12", "Acts:2:4:2:11"], "rationale": "Isaiah’s foreign-speech sign and Pentecost’s multilingual proclamation connect tongues with covenant judgment and worldwide mission."}
    },
    "PNE-04": {
      "CONVERSION-INITIATION": {"bannerReferenceKeys": ["1Corinthians:12:13:12:13", "Romans:8:9:8:9"], "rationale": "All believers are baptized into one body, and belonging to Christ is inseparable from possessing the Spirit."},
      "SUBSEQUENT-SECOND-BLESSING": {"bannerReferenceKeys": ["Acts:8:12:8:17", "Acts:19:1:19:7"], "rationale": "These narratives distinguish initial belief or baptism from a later, identifiable reception of the Spirit."},
      "CONVERSION-PLUS-REPEATABLE-EMPOWERINGS": {"bannerReferenceKeys": ["1Corinthians:12:13:12:13", "Acts:4:31:4:31"], "rationale": "One initiatory Spirit baptism is held together with later fillings that renew believers for bold witness."},
      "SACRAMENTAL-CONFIRMATION": {"bannerReferenceKeys": ["Acts:8:12:8:17", "Acts:19:1:19:7"], "rationale": "The apostles’ laying on of hands after baptism is the primary scriptural pattern associated with confirmation."},
      "PENTECOSTAL-INITIAL-EVIDENCE": {"bannerReferenceKeys": ["Acts:2:1:2:4", "Acts:10:44:10:48"], "rationale": "Tongues accompany Spirit outpouring at Pentecost and on Gentile believers, forming the principal initial-evidence pattern."},
      "CORPORATE-HISTORICAL-PENTECOST": {"bannerReferenceKeys": ["Acts:2:1:2:4", "1Corinthians:12:13:12:13"], "rationale": "Pentecost inaugurates the church’s corporate gift of the Spirit, into which all believers are subsequently incorporated."}
    },
    "ESC-RAP-01": {
      "ESC-RAP-01.ONE": {"bannerReferenceKeys": ["Matthew:24:29:24:31", "1Thessalonians:4:13:5:11"], "rationale": "The gathering of the elect after tribulation and the public descent and resurrection favor one climactic return and gathering."},
      "ESC-RAP-01.TWO": {"bannerReferenceKeys": ["John:14:1:14:3", "Revelation:3:10:3:10"], "rationale": "Christ receiving believers to himself and preserving the church from the worldwide trial are central texts for a distinct prior removal."},
      "ESC-RAP-01.PARTIAL": {"bannerReferenceKeys": ["Matthew:24:36:24:44", "Revelation:3:10:3:10"], "rationale": "Readiness warnings and the promise of preservation from trial are applied to a watchful subset of believers."}
    },
    "TRIN-01": {
      "from_father_alone": {"bannerReferenceKeys": ["John:15:26:15:26", "John:14:26:14:26"], "rationale": "Jesus explicitly says the Spirit proceeds from the Father and that the Father sends the Spirit in the Son’s name."},
      "from_father_and_son": {"bannerReferenceKeys": ["Romans:8:9:8:9", "Galatians:4:6:4:6"], "rationale": "The Spirit is called the Spirit of Christ and the Spirit of the Son, supporting an eternal relation to both Father and Son."},
      "from_father_through_son": {"bannerReferenceKeys": ["John:16:7:16:7", "John:16:13:16:15"], "rationale": "The Spirit is sent by the Son and receives what belongs to the Son, while the Father remains the ultimate source."},
      "formulae_compatible_when_qualified": {"bannerReferenceKeys": ["John:15:26:15:26", "John:16:7:16:7"], "rationale": "Proceeding from the Father and being sent by the Son can be preserved together by distinguishing source from mediation."}
    },
    "SUP-05": {
      "EVERY-LORDS-DAY": {"bannerReferenceKeys": ["Acts:20:7:20:7", "1Corinthians:16:2:16:2"], "rationale": "Breaking bread and regular church practice on the first day support weekly celebration."},
      "FREQUENT-NORM": {"bannerReferenceKeys": ["Acts:2:42:2:42", "Acts:2:46:2:46"], "rationale": "The earliest church devotes itself to breaking bread and does so with notable frequency."},
      "MONTHLY-OR-PERIODIC": {"bannerReferenceKeys": ["1Corinthians:11:18:11:26", "Acts:2:42:2:42"], "rationale": "Paul commands faithful observance whenever the church eats without setting an exact interval, permitting an orderly periodic schedule."},
      "ANNUAL-PASSOVER-PATTERN": {"bannerReferenceKeys": ["Luke:22:14:22:20", "1Corinthians:5:7:5:8"], "rationale": "The meal’s institution in Passover and Paul’s paschal framing support an annual commemorative pattern."},
      "PASTORAL-DISCRETION": {"bannerReferenceKeys": ["1Corinthians:11:18:11:26", "Luke:22:14:22:20"], "rationale": "The institution and apostolic instructions specify meaning and manner but do not explicitly mandate a universal frequency."}
    },
    "MEM-02": {
      "CREDIBLE-REGENERATION-REQUIRED": {"bannerReferenceKeys": ["Jeremiah:31:31:31:34", "Acts:10:44:10:48"], "rationale": "The new covenant’s inward knowledge of God and visible reception of the Spirit support membership restricted to those credibly regenerate."},
      "CREDIBLE-PROFESSION-REQUIRED": {"bannerReferenceKeys": ["Acts:8:12:8:12", "Acts:2:38:2:42"], "rationale": "Those who receive the message, repent, and are baptized are then numbered within the church’s fellowship."},
      "BAPTIZED-COVENANT-MEMBERSHIP": {"bannerReferenceKeys": ["Acts:2:38:2:42", "1Corinthians:7:14:7:14"], "rationale": "Baptism marks entry into the gathered community, while believers’ children are described as holy within the covenant household."},
      "BAPTISMAL-INCORPORATION": {"bannerReferenceKeys": ["Acts:2:38:2:42", "1Corinthians:1:2:1:2"], "rationale": "Baptism is closely joined to incorporation into the apostolic fellowship addressed as the church and its sanctified members."},
      "MIXED-HOUSEHOLD-COVENANT": {"bannerReferenceKeys": ["1Corinthians:10:1:10:12", "Romans:11:17:11:22"], "rationale": "A visibly included covenant people can contain both faithful and unfaithful members who must heed warnings against being cut off."}
    },
    "ATN-004": {
      "ATN-004.A": {
        "bannerReferenceKeys": [
          "Isaiah:53:10:53:12",
          "Matthew:1:21:1:21",
          "John:10:11:10:11",
          "John:10:14:10:16",
          "Acts:20:28:20:28",
          "Ephesians:5:25:5:27"
        ],
        "rationale": "These passages are frequently foregrounded because they name a definite people—offspring, sheep, or church—whose salvation Christ bears, purchases, or secures.",
        "provenance": "Source catalog’s definite-people evidence cluster, reviewed editorial option mapping",
        "reviewStatus": "reviewed_editorial"
      },
      "ATN-004.B": {
        "bannerReferenceKeys": [
          "John:3:16:3:17",
          "1Timothy:2:1:2:6",
          "Hebrews:2:9:2:9",
          "2Peter:3:9:3:9",
          "1John:2:2:2:2"
        ],
        "rationale": "These passages are frequently foregrounded because they combine world, all, or everyone language with belief, reception, or the universal gospel offer.",
        "provenance": "Source catalog’s universal-scope evidence cluster, reviewed editorial option mapping",
        "reviewStatus": "reviewed_editorial"
      },
      "ATN-004.C": {
        "bannerReferenceKeys": [
          "John:3:16:3:17",
          "John:6:37:6:40",
          "2Corinthians:5:14:5:21",
          "1Timothy:2:1:2:6",
          "1Timothy:4:10:4:10"
        ],
        "rationale": "This deliberately mixed set places universal provision and desire texts beside language about the certain giving and saving of a people, reflecting the view’s asymmetric multiple intentions.",
        "provenance": "Both source catalog evidence clusters, reviewed editorial synthesis mapping",
        "reviewStatus": "reviewed_editorial"
      },
      "ATN-004.D": {
        "bannerReferenceKeys": [
          "John:11:51:11:52",
          "2Corinthians:5:14:5:21",
          "Ephesians:5:25:5:27",
          "Revelation:5:9:5:9"
        ],
        "rationale": "These passages are frequently foregrounded because they describe Christ’s work in relation to a gathered people, the church, a reconciled humanity, or a people purchased from every nation.",
        "provenance": "Source catalog evidence clusters, reviewed editorial corporate-reading mapping",
        "reviewStatus": "reviewed_editorial"
      },
      "ATN-004.E": {
        "bannerReferenceKeys": [
          "Romans:5:18:5:18",
          "2Corinthians:5:14:5:21",
          "1Timothy:4:10:4:10",
          "2Peter:2:1:2:1"
        ],
        "rationale": "These passages are frequently foregrounded as describing an objective saving benefit or reconciliation extending to all, including people who may resist or fail finally to enjoy it.",
        "provenance": "Source catalog’s universal-scope evidence cluster, reviewed editorial accomplishment-and-participation mapping",
        "reviewStatus": "reviewed_editorial"
      }
    }
  }
}